THE BIBLE. Concerning our doctrine of the Bible. We believe Scripture is inerrant and infallible in all that it affirms. We do not believe the Bible is true because it says it is but we believe it says it’s true because in fact it is true. If an affirmation of Scripture touches upon history, geography, science, spirituality, ethics, morality etc., we believe those affirmations are historically, geographically, scientifically, spiritually, ethically, morally etc., true and can and should be trusted as true (Mark 12:26, 36; 13:11; Luke 24:27, 44; John 5:39; Acts 1:16; 17:2-3; 18:28; 26:22-23; 28:23; Rom. 15:4; 1 Cor. 2:13; 10:11; 2 Tim. 3:16; 2 Pet. 1:21).

GOD. Concerning our doctrine of God. Like all other Orthodox Evangelicals, we are, without reservation, Trinitarians. As Trinitarians we are also (by definition) strictly monotheists. We reject Unitarianism because Unitarianism is a denial of the three divine persons as revealed to us in Scripture. We deny all forms of Modalism, which is a very unscriptural view of God, wherein the persons of the trinity are confused and confounded. As Trinitarians we also deny (by definition) all forms of polytheism (Matt. 28:18-19; Mark 12:29; John 1:14; Acts 5:3-4; 2 Cor. 13:14; Heb. 1:1-3; Rev. 1:4-6).

MAN. Concerning our doctrine of man we believe in both the dignity (and worth) of man because He was created in the image of God and the depravity (and unworthiness) of man because our first parents (Adam and Eve) sinned and through Adam passed that sin onto all of the sons of men, with the exception of Jesus Christ. We believe that all men are born sinners and are sinners by nature and choice (Gen. 1:26; 2:17; 6:5; Ps. 14:1-3; 51:5; Jer. 17:9; John 3:6; 5:40; 6:35; Rom. 3:10-19; 8:6-7; Eph. 2:1-3; 1 Tim. 5:6; 1 John 3:8).

CHRIST. Concerning our doctrine of Christ, we believe Jesus is the only Savior and the eternal uncreated creator and the second person of the Holy Trinity. We also believe that God the Son, in His incarnation, became truly man, while remaining truly God. He is now and forever will be the God-Man. Although we believe that Jesus, was, is, and will always be God, we also believe that He was born of a virgin, lived a sinless life, died as a perfect sacrifice for the sins of all mankind, rose bodily and gloriously from the dead (to die no more), has ascended bodily to the right hand of God the Father and will return to reign on earth and on the new earth with His Heavenly Father throughout all eternity (John 1:11; Acts 2:22-24; 1 Tim. 2:6, John 1:29; Rom. 3:25-26; 2 Cor. 5:14; Heb. 10:5-14; 1 Pet. 3:18, John 20:20;Phil.3:20-21).

THE HOLY SPIRIT. Concerning our doctrine of the Holy Spirit. We believe the Holy Spirit is the third person of the Holy Trinity and that He lives within the believer from the moment the believer first believes in Jesus Christ for salvation. Concerning the work and present ministry of the Holy Spirit, we are neither cessationists (i.e. excluding what God has not excluded in His Word) nor sensationalists, whereby emotionalism and superstition is sometimes confused with a truly supernatural and spiritual work of God. While we are convinced (that as believers) we should rely upon the Holy Word of God to guide us throughout our lives in this unholy world, we also believe that we need to depend upon the person and power of the Holy Spirit to enable us to successfully (even if not perfectly) live holy in this unholy world. As important as the indwelling presence of the Holy Spirit is in the life of the believer, we believe that God not only wants to indwell the believer in the person of the Holy Spirit, which occurs when a person is born again, but He also wants to infill and empower the believer, which is mostly a subsequent to regeneration matter. While we rejoice that at a particular time subsequent to salvation many believers testify of being filled with the Holy Spirit in a powerful and life-changing way, we are even more excited about the continual infilling and empowering of the Holy Spirit that believers can enjoy every day as they walk in the light and in fellowship with the Lord and to help them walk in the light and in fellowship with the Lord. (John 14:16-17; 16:7-15; 1 Cor. 6:19; Eph. 2:22; 2 Thess. 2:7, John 3:6; 16:7-11; Rom. 8:9; 1 Cor. 12:13; Eph. 4:30; 5:18; 2 Thess. 2:7; 1 John 2:20-27).

SALVATION. Concerning our doctrine of salvation. We believe in Salvation by Grace alone, through faith alone, and in Christ alone. We do not believe in universalism (i.e., that all will be saved) or elitism (i.e. that God decreed that only some could and should be saved). We believe Christ died redemptively for all the sins of all sinners and not just for some sinners (Lev. 17:11; Isa. 64:6; Matt. 26:28; John 3:7-18; Rom. 5:6-9; 2 Cor. 5:21; Gal. 3:13; 6:15; Eph. 1:7; Phil. 3:4-9; Titus 3:5; James 1:18; 1 Pet. 1:18-19, 23, John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Rom. 1:16-17; 3:22, 26; 4:5; 10:4; Gal. 3:2, John 5:24; 17:23; Acts 13:39; Rom. 5:1; 1 Cor. 3:21-23; Eph. 1:3; Col. 2:10; 1 John 4:17; 5:11-12).

THE CHURCH. Concerning our doctrine of the church. We believe that all Christians who truly trust in the true Christ are in Christ and are therefore members of the body of Christ. We recognize that God gave birth to the church universal (on the day of Pentecost) and has ordained local representations, we call local churches. We believe local churches without affiliation or in association with other churches are legitimate manifestations of the church universal, to the degree that its members have trusted Christ to be their Savior. We believe that the members of local churches are faithful witnesses of the true Christ as the leaders and believers of those churches seek to serve our Lord in true holiness. We also believe that local churches may join with ot her local churches for theological and or practical reasons. The nature of that relationship may manifest itself as a denomination or as non-denominational. We recognize that the government of individual churches or groups of churches can vary a great deal. Some may be governed or led by elders, congregations, or a Senior Pastor, as is the case for all Calvary Chapel churches. We believe this is the business of each church or a group of churches to work out in accordance with how they believe God would guide them in light of what they believe Scripture teaches. All Calvary Chapel churches are independent and self-governed, and spiritually led, fed, and cared for by a senior pastor along with a ministry team of his choosing (Matt. 16:16-18; Acts 2:42-47; Rom. 12:5; 1 Cor. 12:12-27; Eph. 1:20-23; 4:3-10; Col. 3:14- 15).

HOLINESS. Concerning our doctrine of holiness. We believe that every believer is called to live a life to please, honor and glorify the Lord. We believe that we are called to live a godly or devout life in and for Christ. We are called to avoid what is wrong and displeasing to the Lord and embrace what is right and pleasing to the Lord. We believe that the Christian should be guided by the Holy Word of God and needs to rely upon the Holy Spirit of God as we walk through this very unholy world with all of its unholy influences (John 17:17; 2 Cor. 3:18; 7:1; Eph. 4:24; 5:25-27; 1 Thess. 5:23; Heb. 10:10, 14; 12:10).

LAST THINGS. Concerning our doctrine of “last things” or “end-times”. We are pre-millennial and pretribulational. This view is commonly referred to as dispensationalism. This means that while we believe Jesus can and may come at any time or moment (and only God knows when that will be), we believe that before He comes to set up His thousand-year kingdom on earth, there will be a seven-year tribulation period that ends with the bodily return of Jesus Christ to the earth. Sometime prior to the beginning of that seven-year tribulation period (perhaps immediately before it begins), Jesus will rapture His church and both the dead and living in Christ at that time will be caught up to meet and forever be with the Lord. While we wait with eager expectation for the any moment rapture of the church, we also believe that speculation about exactly when Christ will rapture the church is fruitless because it is unknowable for the church. The goal of the godly and devout believer is to always be ready because He is coming at a time when we think not! The proper goal of every believer is to live a devout and godly life in and for Christ, from the day they come to Him in faith until the day He returns for them, in whatever way that happens to be (Deut. 30:1-10; Isa. 11:9; Ezek. 37:21-28; Matt. 24:15-25:46; Acts 15:16-17; Rom. 8:19-23; 11:25-27; 1 Tim. 4:1-3; 2 Tim. 3:1-5; Rev. 20:1-3, (Luke 16:19-26; 23:42; 2 Cor. 5:8; Phil. 1:23; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).


In addition to the doctrines that all Calvary Chapel pastors believe and agree to teach (i.e., as just summarized) to the Calvary Chapel and Calvary-related churches entrusted to their spiritual care, oversight and leadership, Calvary Chapel pastors are committed to teaching the entire Bible from beginning to end. This does not mean that they cannot teach topically or thematically. It does not mean that they need to start teaching in the Old Testament or cannot teach books in the New Testament first. It simply means that they have agreed to take their local church (of which they are the primary pastor-teacher) through the whole Bible, including Genesis to Revelation. We are not passing judgment on those pastors who choose not to incorporate a “through the whole Bible” teaching plan for their congregations. However, to be a Calvary Chapel pastor, all Calvary Chapel pastors agree to this approach. This is often referred to as the verse-by-verse and chapter-by-chapter method. Calvary Chapel pastors agree to incorporate the verse-by-verse and chapter-by-chapter method into their overall teaching plan for the congregation of which God has privileged them to serve and lead. There is liberty and flexibility as to how exactly they go about doing this.

We all also agree that what the Bible says about who can be saved and why is essential and central to the spiritual health and direction of our individual churches and our church movement as a whole. We also recognize that the greater Evangelical community is clearly divided on why some are saved and others not. Therefore, a little more will be said about our doctrine of salvation now.

At the present time, the Evangelical community is sharply divided between those who are Reformed and those who are not Reformed, relative to who can be saved and why. Calvary Chapel is not, never has been and by definition, never can be Reformed. To be Reformed is, by definition, not to be a Calvary Chapel pastor. The difference between being Reformed and not being Reformed is both important and easy to see.


For example, all Calvary Chapel pastors believe and teach that:

1. Saving faith in Christ always and immediately results in regeneration and any and all lost sinners can believe in Christ and be born again (Jn. 1: 10-13, 20: 30- 31).

2. God desires all men to be saved and has determined that all can and will be saved on condition they believe in Jesus Christ (Jn. 3: 15-18, 1 Tim. 2: 3-4, Acts 16: 27-31).

3. Christ died savingly, redemptively, or propitiously for all the sins of all sinners (1 Jn. 2:2, 2 Cor. 5: 14-15).

4. God calls all lost sinners to a saving faith in Jesus Christ through a Gospel proclamation and by believing the Gospel all lost sinners can and will be saved (Rom. 1: 16, 1 Cor. 15: 1-3).

5. All those who believe in Jesus Christ and are thus saved (regenerated and justified) are called to live a life to please, honor, and glorify the Lord and that such a life (although possible for and expected of the believer) is not automatic or inevitable for the believer (Rom. 12: 1-2, Eph. 4: 1-3, 2 Pet. 1: 1-10).


All Calvinists or Reformed pastors believe and teach a dramatically different doctrine relative to who can be saved and why.

For example, they believe and teach that:

1. Regeneration precedes and produces saving faith in Christ. Only those unconditionally elected for salvation can and will be born again. All of the elect will be regenerated.

2. God unconditionally elected to save some and not all lost sinners. Only the elect will, or even can be saved. All of the elect will be saved. None of the non-elect can be saved.

3. Christ did not die for all the sins of all sinners and in fact He did not die for any of the sins of many sinners. For the elect and only the elect Christ died for their sins. That is, Christ only died savingly, redemptively or propitiously for the elect.

4. Only the elect are inwardly, effectively, efficaciously, or irresistibly called to saving faith in Christ. To the non-elect, a Gospel proclamation is necessarily “waters on a duck's back” or totally ineffective.

5. All of the elect will persevere in faith and righteousness unto the end, and no one can be absolutely certain they are one of the elect until they have persevered in faith and holiness to the end. And only after the final judgment is it possible to know if the faith and righteousness someone is preserving in, is in fact a true faith and a true righteousness.

Thank you to George Bryson for creating a Statement of Faith we agree with. If you'd like to purchase the book you can do so by clicking here.